A Better Way to Recover

A Better Way to Recover: Balancing Life, Relationships, and Healing

By Kevin Brough, MAMFT

Introduction

For decades, the recovery community has operated under a singular mandate: recovery comes first, and everything else must wait. While this principle has undoubtedly saved lives, it has also created an unintended consequence—a generation of individuals in recovery who have learned to prioritize their healing at the expense of living a whole, balanced life. After years of working with individuals and couples navigating addiction recovery, I’ve come to believe there’s a better way forward—one that honors the primacy of recovery while simultaneously recognizing that sustainable healing requires attention to all dimensions of life, particularly our most important relationships.

The Traditional Recovery Paradigm: Strengths and Limitations

The traditional approach to addiction recovery, rooted primarily in 12-step philosophy, has provided a lifesaving framework for millions. The emphasis on admitting powerlessness, surrendering to a higher power, making amends, and serving others has created a powerful pathway out of active addiction (Alcoholics Anonymous World Services, 2001). The directive that “recovery comes first” has protected countless individuals from the premature return to responsibilities and relationships that might trigger relapse.

However, this single-minded focus can inadvertently create what I call “recovery tunnel vision”—a state where individuals become so consumed with meetings, step work, and recovery-related activities that they neglect other essential life domains. While attending multiple meetings daily may be necessary in early recovery, maintaining this intensity indefinitely can lead to vocational stagnation, financial instability, physical health deterioration, and, most significantly, relationship erosion (Laudet, 2011).

The question becomes: Can we honor the necessity of prioritizing recovery while simultaneously creating space for a balanced, fulfilling life?

The LifeScaping Recovery Model: Work to Live, Not Living to Work

The LifeScaping™ Healing & Recovery Planning System offers a practical framework for answering this question. Rather than viewing recovery as an all-consuming vocation, this approach positions recovery as the foundation upon which a balanced life is built. The philosophy shifts from “recovery is all I do” to “recovery enables everything I do” (Brough, 2025).

The Four Time Categories

The LifeScaping model organizes life activities into four essential categories, each color-coded for clarity and balance:

Planning (Blue) – Recovery Strategy & Goal Setting: This includes scheduling 12-step meetings, therapy sessions, step work, and broader life planning. Rather than reactive crisis management, planning time creates intentionality around recovery and life goals.

Preparation (Red) – Recovery Maintenance & Life Management: These activities maintain the recovery foundation by preparing healthy meals, managing finances, organizing living spaces, and attending to self-care logistics. Preparation activities prevent the chaos that often triggers relapse.

Productivity (Green) – Work, Service & Responsibilities: This encompasses employment, career development, household management, and service to others. Notably, attending meetings and doing step work is interpreted here as the “work” of recovery, alongside income generation and contribution to family and community.

Rejuvenation (Yellow) – Self-Care & Recreation: Perhaps the most neglected category in traditional recovery approaches, rejuvenation includes physical exercise, creative pursuits, recreation, relaxation, and activities that bring joy and restore energy.

The Recovery-First Philosophy, Reimagined

The LifeScaping approach doesn’t abandon the “recovery first” principle—it reframes it. All recovery-related activities receive priority scheduling, but within a broader context of life balance. The underlying premise recognizes that sustainable recovery requires more than abstinence and meeting attendance; it requires physical health, financial stability, meaningful work, nourishing relationships, and activities that bring genuine pleasure (White, 2007).

Research supports this integrative approach. Studies on recovery capital—the internal and external resources that support sustained recovery—demonstrate that individuals with diverse recovery supports (including employment, stable housing, meaningful relationships, and leisure activities) have significantly better long-term outcomes than those whose entire recovery infrastructure centers solely on treatment and mutual support groups (Cloud & Granfield, 2008).

The Missing Piece: Family and Relationship Support

While the LifeScaping model provides a comprehensive framework for individual recovery planning, it illuminates a critical gap in traditional recovery approaches: the role of intimate relationships and family systems in supporting or undermining recovery efforts.

The Couples Paradox in Addiction Recovery

Addiction recovery presents a unique paradox for couples. On one hand, relationship distress is both a frequent contributor to substance use and a common consequence of active addiction (Fals-Stewart et al., 2005). The betrayals, broken promises, financial chaos, and emotional unavailability that characterize active addiction inflict deep wounds on partners and families.

On the other hand, research consistently demonstrates that individuals in committed relationships who engage their partners in recovery have better outcomes than those who pursue recovery in isolation (O’Farrell & Fals-Stewart, 2006). The challenge lies in transforming the relationship from a potential trigger for use into a source of recovery support.

Gottman’s Approach to Couples and Addiction Recovery

The Gottman Method, renowned for its empirically-based approach to couples therapy, offers a particularly valuable framework for addressing this paradox. Dr. John Gottman’s extensive research identified specific interaction patterns that predict relationship success or failure with remarkable accuracy (Gottman, 1999). When applied to couples navigating addiction recovery, these principles become especially powerful.

The Sound Relationship House: Gottman’s Sound Relationship House theory provides a developmental model for rebuilding trust and connection after addiction (Gottman & Silver, 2015). The foundation begins with:

  1. Building Love Maps: Partners learn (or relearn) the details of each other’s inner psychological world—their fears, hopes, dreams, and stressors. For the partner in recovery, this includes understanding the specific triggers, challenges, and supports related to their healing journey. For the non-using partner, this includes acknowledging their own trauma, needs, and recovery process.
  2. Sharing Fondness and Admiration: Addiction erodes the positive perspective partners once held of each other. Deliberately practicing appreciation and respect helps counteract the negativity that accumulated during active use.
  3. Turning Toward Instead of Away: Recovery requires the individual to turn toward their partner for support rather than turning away into isolation or turning against their partner through conflict. This seemingly small shift—responding to bids for connection—becomes crucial in rebuilding attachment security.

Managing Conflict Around Recovery: One of Gottman’s most significant contributions addresses perpetual problems—the ongoing issues that never fully resolve (Gottman, 1999). In recovery, these often include:

  • Disagreements about the appropriate level of meeting attendance
  • Conflicts around financial recovery and restitution
  • Struggles with parenting responsibilities and co-parenting approaches
  • Tensions around social activities and relationships with friends
  • Disagreements about disclosure and transparency expectations

Rather than attempting to solve these perpetual problems, Gottman’s approach teaches couples to dialogue about them—to understand the underlying dreams, values, and needs each position represents. A partner’s insistence on attending 7 meetings weekly might represent not just recovery support but also a need for structure, community, and external accountability. The other partner’s desire for more family time might represent not just a practical need, but a more profound longing for reconnection and reassurance about the relationship’s importance.

Building Shared Meaning: Perhaps most powerfully, Gottman emphasizes creating shared meaning—the rituals, goals, roles, and symbols that define a couple’s unique culture (Gottman & Silver, 2015). For couples in recovery, this becomes an opportunity to consciously design a new relationship that honors both recovery needs and relationship needs.

Integrating LifeScaping with Couples Recovery Work

When we overlay the LifeScaping framework onto Gottman’s couples approach, a powerful synergy emerges. Consider how each LifeScaping category creates opportunities for relationship strengthening:

Planning (Blue): Couples can engage in collaborative planning, with both partners’ needs considered. This might include:

  • Jointly creating a weekly schedule that honors recovery commitments while protecting couple time
  • Planning date nights and family activities with the same intentionality as meeting attendance
  • Setting shared financial and life goals that give both partners a sense of working toward a common future

Preparation (Red): Preparation activities offer opportunities for tangible support and shared responsibility:

  • The non-using partner might support recovery by helping with meal preparation or grocery shopping that supports nutritional wellness
  • Together, organizing the home environment to reduce stress and support both partners’ well-being
  • Collaboratively managing finances in a way that rebuilds trust while maintaining necessary accountability

Productivity (Green): Productivity time includes both individual responsibilities and collaborative efforts:

  • Supporting the recovering partner’s employment or career development
  • Sharing household and parenting responsibilities equitably
  • Engaging in service activities together, whether through recovery communities or other volunteer efforts

Rejuvenation (Yellow): Perhaps most importantly, rejuvenation activities create opportunities for joy, connection, and positive shared experiences:

  • Discovering new recreational activities that don’t involve substances
  • Engaging in physical activities together that support both partners’ wellness
  • Creating rituals of connection—morning coffee, evening walks, weekly date nights—that become touchstones of the relationship

The Partner’s Recovery Journey

A critical insight from both Gottman’s work and the broader couples therapy literature recognizes that both partners need recovery support. While only one partner may struggle with substance use, both partners suffer the impact of addiction. The non-using partner often experiences symptoms of trauma, anxiety, hypervigilance, and their own form of recovery needed from living with addiction (Timko et al., 2013).

The LifeScaping framework applies equally to partners. A spouse of someone in recovery needs their own:

  • Planning time for therapy, support groups (like Al-Anon), and personal goal-setting
  • Preparation activities that support their own self-care and wellness
  • Productive work that gives them purpose and identity beyond “partner of someone in recovery”
  • Rejuvenation activities that bring personal joy and restoration

This parallel recovery journey prevents the dynamic where one partner’s recovery consumes the entire family system, leaving the non-using partner depleted and resentful.

The 12 Life Areas: A Holistic Assessment

The LifeScaping Recovery Balance Wheel Assessment evaluates 12 critical life domains, providing insight into areas of strength and those requiring attention. This comprehensive approach recognizes that recovery exists not in isolation but in the context of a whole life:

  1. 12-Step Program & Recovery Work: Meeting attendance, step work, sponsorship
  2. Physical Health & Exercise: Movement, medical care, fitness
  3. Nutrition & Wellness: Healthy eating, supplements, meal planning
  4. Work & Career: Employment, professional development, productivity
  5. Finances & Security: Money management, budgeting, financial planning
  6. Service & Contribution: Helping others, volunteering, giving back
  7. Family & Relationships: Close relationships, family time, intimacy
  8. Social Connections: Friendships, community, social activities
  9. Self-Care & Mental Health: Personal care, therapy, emotional wellness
  10. Recreation & Fun: Hobbies, entertainment, leisure activities
  11. Creativity & Hobbies: Artistic expression, creative pursuits
  12. Spiritual Growth & Purpose: Meaning, values, spiritual practices

When individuals rate their satisfaction in each area (0-100%), patterns emerge. Often, those in recovery rate highly in areas directly related to recovery work (12-step program, service to others) while showing significant deficits in areas such as recreation, creativity, career development, and intimate relationships. This assessment reveals where life has become unbalanced—where the pursuit of recovery has inadvertently created other forms of suffering.

For couples, this assessment can be completed individually and then shared, creating insight into:

  • Areas where both partners feel satisfied and successful
  • Domains where one or both partners think neglected or unsupported
  • Opportunities for collaborative improvement
  • Ways each partner can support the other’s growth in specific life areas

Practical Implementation: Creating Your Ideal Recovery Week

The LifeScaping system culminates in creating an “Ideal Recovery Week”—not a rigid schedule, but a model that illustrates what a balanced recovery week looks like for a specific individual or couple. The process involves:

  1. Identifying non-negotiable recovery events: Fixed commitments like meetings, therapy, medical appointments, court-mandated activities, and sponsor meetings are scheduled first.
  2. Planning rejuvenation activities: Contrary to conventional prioritization, self-care and recreational activities are scheduled next. Recovery demands significant energy; without deliberate restoration time, burnout and resentment build.
  3. Adding planning time: Regular time for recovery strategy, life planning, and goal-setting ensures intentionality rather than reactive crisis management.
  4. Including preparation activities —time for life management tasks such as meal prep, financial management, and home organization—prevents the chaos that triggers relapse.
  5. Filling in productivity: Work, household responsibilities, actual recovery work (attending meetings, doing steps), and service activities complete the schedule.

For couples, this process becomes collaborative. Partners might create individual Ideal Week plans and then overlay them to identify:

  • Conflicts in scheduling that need negotiation
  • Opportunities for shared activities
  • Protected couple times that both partners commit to honoring
  • Ways to support each other’s individual needs and goals

The Evidence Base: Why This Approach Works

The integrated approach combining individual recovery planning with relationship support rests on solid empirical ground. Multiple streams of research support this framework:

Recovery Capital Research: Studies demonstrate that recovery capital—the sum of internal and external resources supporting recovery—predicts long-term success better than treatment intensity alone (Cloud & Granfield, 2008). Recovery capital includes not just sobriety and program involvement, but employment, housing stability, financial resources, physical health, social support, and meaningful relationships. The LifeScaping approach deliberately builds recovery capital across all these domains.

Behavioral Couples Therapy: Research on Behavioral Couples Therapy (BCT) for substance use disorders consistently shows superior outcomes compared to individual treatment (O’Farrell & Fals-Stewart, 2006). BCT helps couples:

  • Increase positive activities and decrease negative interactions
  • Improve communication skills
  • Address relationship factors that may trigger use
  • Develop relationship supports for abstinence
  • Rebuild trust through demonstrated behavioral change

Self-Determination Theory: Research on motivation and sustained behavior change emphasizes three core psychological needs: autonomy (a sense of volition and choice), competence (a sense of effectiveness), and relatedness (a sense of connection with others) (Ryan & Deci, 2000). The traditional “recovery is your full-time job” approach can undermine autonomy and competence by creating dependency on external structure and limiting opportunities to develop mastery in other life domains. The LifeScaping framework supports all three needs while maintaining recovery focus.

Work-Life Balance Literature: Research in occupational psychology consistently demonstrates that individuals who maintain balance across life domains experience better mental health, greater life satisfaction, and sustained performance than those who overinvest in a single domain (Sirgy & Lee, 2018). While early recovery may require intense focus, sustaining this intensity indefinitely leads to burnout, resentment, and paradoxically, increased relapse risk.

Common Concerns and Misconceptions

Whenever I present this integrated approach, specific predictable concerns arise. Addressing these directly helps clarify the model:

“Isn’t this just codependency?”: No. Supporting a partner’s recovery while maintaining healthy boundaries differs fundamentally from enabling. The approach requires both partners to take responsibility for their own recovery and well-being while choosing to support each other. Enabling involves protecting someone from consequences; support consists in helping someone succeed in their own efforts.

“Won’t focusing on other life areas distract from recovery?”: Research and clinical experience suggest the opposite. When individuals feel trapped in “recovery only” mode, resentment builds. They may maintain abstinence while feeling increasingly miserable, or they may eventually decide that if recovery means giving up everything that brings joy, sobriety isn’t worth it. A balanced approach that includes recovery as the foundation while building a satisfying life on that foundation creates sustainability.

“My sponsor says recovery has to come before everything, including family.” This represents a misinterpretation of the principle. Recovery, providing the foundation, doesn’t require neglecting family—it means recovery enables you to be present for family. An analogy: Breathing comes before everything else, but that doesn’t mean you spend your entire day focused exclusively on breathing. You breathe so you can do everything else. Similarly, you do recovery so you can be the partner, parent, employee, and person you want to be.

“We tried involving my partner before, and it made things worse.” Relationship involvement in recovery requires timing and structure. In very early recovery (the first 30-90 days), individualized focus may be necessary. Additionally, involving partners requires appropriate therapeutic support. Bringing a partner to recovery meetings without addressing relationship dynamics often increases conflict. The structured approach of the Gottman Method or other evidence-based couples therapy provides the necessary container for healing relationship wounds while supporting recovery.

Challenges and Realistic Expectations

Implementing this integrated approach involves navigating several challenges:

Timing: Very early recovery often requires intensive individual focus. The transition to a more balanced, relationally integrated approach typically occurs after initial stabilization (usually 90 days to 6 months, though this varies individually).

Treatment System Resistance: Some treatment programs, sponsors, or recovery communities may view relationship focus or life balance as threatening to recovery. Finding recovery supports that embrace a holistic approach requires intentional searching.

Both Partners’ Readiness: The non-using partner may not be ready to engage in couples work, may have sustained their own trauma requiring individual treatment first, or may be considering leaving the relationship. Couples’ work requires both partners’ willing participation.

Competing Life Demands: Real-world constraints—employment demands, childcare responsibilities, financial limitations—may restrict the ideal balance. The framework provides a goal to work toward, not an immediate expectation.

Ongoing Triggers and Challenges: Recovery isn’t linear. Periods of higher risk may require temporarily intensifying the recovery focus, while stable periods allow a more balanced approach. The approach requires flexibility and ongoing adjustment.

Conclusion: Recovery as Foundation, Not Prison

The better way to recover recognizes that sustainable healing requires both focused attention on addiction and deliberate attention to all dimensions of a satisfying life—particularly our most important relationships. The LifeScaping framework provides practical tools for creating this balance, while Gottman’s approach offers specific methods for transforming intimate relationships from casualties of addiction into sources of recovery support.

Recovery remains the foundation—the necessary prerequisite for everything else. But foundations exist to support structures built upon them. A foundation alone isn’t a home; it’s the beginning of one. Similarly, recovery alone isn’t a life—it’s the beginning of one.

When we combine structured recovery planning with relationship repair and enhancement, we create conditions for not just abstinence, but flourishing. We shift from merely surviving recovery to actively living a life worth living—one that includes meaningful work, creative expression, physical vitality, spiritual depth, authentic relationships, and genuine joy.

This is not a choice between recovery and life, between meetings and family, between service and self-care. It is an integration—a both/and rather than an either/or. Recovery enables life, and a satisfying life supports recovery. Our intimate relationships provide the same both/and: recovery allows us to be fully present in a relationship, and healthy relationships support our recovery journey.

The question is not whether recovery comes first—it does. The question is: recovery first as a foundation for what? The answer, I believe, is a balanced, connected, meaningful life. That’s not just a better way to recover—it’s a reason to.

Use the BETA version of the “Healing & Recovery” LifeScaping Planner HERE

Ascend Counseling and Wellness – ascendcw.com – 435.688.1111 – kevin@ascendcw.com


References

Alcoholics Anonymous World Services. (2001). Alcoholics Anonymous: The story of how many thousands of men and women have recovered from alcoholism (4th ed.). Alcoholics Anonymous World Services, Inc.

Brough, K. (2025). LifeScaping™ Healing & Recovery Planning System. VISIONLOGIC.

Cloud, W., & Granfield, R. (2008). Conceptualizing recovery capital: Expansion of a theoretical construct. Substance Use & Misuse, 43(12-13), 1971-1986. https://doi.org/10.1080/10826080802289762

Fals-Stewart, W., O’Farrell, T. J., Birchler, G. R., Cordova, J., & Kelley, M. L. (2005). Behavioral couples therapy for alcoholism and drug abuse: Where we’ve been, where we are, and where we’re going. Journal of Cognitive Psychotherapy, 19(3), 229-246.

Gottman, J. M. (1999). The marriage clinic: A scientifically-based marital therapy. W. W. Norton & Company.

Gottman, J. M., & Silver, N. (2015). The seven principles for making marriage work: A practical guide from the country’s foremost relationship expert. Harmony Books.

Laudet, A. B. (2011). The case for considering quality of life in addiction research and clinical practice. Addiction Science & Clinical Practice, 6(1), 44-55.

O’Farrell, T. J., & Fals-Stewart, W. (2006). Behavioral couples therapy for alcoholism and drug abuse. Guilford Press.

Ryan, R. M., & Deci, E. L. (2000). Self-determination theory and the facilitation of intrinsic motivation, social development, and well-being. American Psychologist, 55(1), 68-78. https://doi.org/10.1037/0003-066X.55.1.68

Sirgy, M. J., & Lee, D. J. (2018). Work-life balance: An integrative review. Applied Research in Quality of Life, 13(1), 229-254. https://doi.org/10.1007/s11482-017-9509-8

Timko, C., Young, L. B., & Moos, R. H. (2013). Al-Anon family groups: Origins, conceptual basis, outcomes, and research opportunities. Journal of Groups in Addiction & Recovery, 7(2-4), 279-296. https://doi.org/10.1080/1556035X.2012.705713

White, W. L. (2007). Addiction recovery: Its definition and conceptual boundaries. Journal of Substance Abuse Treatment, 33(3), 229-241. https://doi.org/10.1016/j.jsat.2007.04.015


About the Author

Kevin Brough, MAMFT, is a marriage and family therapist specializing in addiction recovery and relationship repair. He is the creator of the LifeScaping™ Recovery Planning System and works with individuals, couples, and families as they navigate the challenges of healing from addiction while building satisfying, balanced lives.

Couples and Addiction Recovery

Breaking the Mold: How Couples Therapy Can Transform Addiction Recovery

For too long, couples affected by addiction have been told to put their relationship on hold while focusing exclusively on individual recovery. As someone who has personally navigated the arduous journey of addiction and recovery, both in my own life and through decades of professional work with couples, I’ve seen firsthand how this approach leaves relationships vulnerable during the most critical transition periods.

I’m thrilled to share that I’ve recently completed the Gottman Couples and Addiction Recovery program certification. This groundbreaking approach represents a paradigm shift in how we support couples affected by addiction, and it’s already transforming how I work with clients at Ascend Counseling and Wellness.

The Three Recoveries Happening Simultaneously

What makes the Gottman approach revolutionary is its recognition that there are three distinct but interconnected recovery processes happening at once:

  1. The recovery of the person with a substance use disorder
  2. The recovery of the partner from the trauma and impact of addiction
  3. The recovery of the relationship itself

Traditional treatment models focus almost exclusively on the first recovery while neglecting the other two. Partners are often directed to support groups but told to essentially put their relationship needs on hold. The problem? Relationships don’t pause during recovery. Without support, many don’t survive this critical transition.

Beyond “Codependency”: A More Nuanced Approach

One concept I particularly value in this approach is the distinction between unhealthy “codependency” and healthy “interdependency.” The term codependency has often carried negative connotations, suggesting that partners somehow enable addiction through their need for the relationship.

Rather than labeling partners as “codependent,” the Gottman approach helps couples identify specific behaviors that may unintentionally support addiction, while strengthening the healthy interdependence that supports recovery. This focus on boundaries, not barriers—staying connected while respecting each person’s recovery needs—creates a foundation for healing together.

Practical Tools for Recovery as a Team

The program provides several specialized interventions for couples in recovery:

  • Breaking through denial together through structured exercises
  • Conflict management skills specific to recovery challenges
  • Recovery card decks that help couples discuss complex topics like trust and boundaries
  • Development of individual and shared recovery rituals that support both sobriety and connection

Throughout the process, couples create what we call a “relationship recovery”—a new way of being together defined not by addiction but by mutual support, understanding, and growth.

Who Can Benefit?

This approach can help various couples affected by addiction:

  • Couples where one or both partners are in early recovery
  • Couples transitioning home after one partner completes treatment
  • Couples in longer-term recovery who still feel relationship damage
  • Couples impacted by behavioral addictions like gambling or sexual compulsion
  • Even couples where active addiction is still present, but there’s a readiness to change

My Personal Connection

This approach resonates deeply with me because of my own recovery journey. Having worked in recovery since 2002, after experiencing addiction from 14 to 19 years old and then again in my late thirties, I’ve seen the devastation addiction causes to trust and relationships.

My wife Tina and I navigated this difficult transition ourselves and are approaching forty years of marriage. I know firsthand that relationships can not only survive but thrive after addiction, but they need the proper support at the right time.

Take the First Step

If addiction has impacted your relationship, you don’t have to wait to start healing together. The earliest stages of recovery are actually when relationship support is most critical.

To schedule an appointment, call our Ascend Counseling and Wellness office at 435-688-1111 or email me directly at kevin@ascendcw.com.

Recovery as a couple is possible—and it can start today.

Flow

Zen stack

We need to Accept w Wisdom, Change w Courage, and FLOW around lives challenges!

FLOW

Mihaly Csikszentmihalyi is the former head of
psychology at the University of Chicago.

Noted for his work in happiness and creativity –
Csikszentmihalyi is best known as the architect
of the notion of flow.

What is flow?

According to experts, “Flow is the mental state of operation in which the person is fully immersed in what he or she is doing by a feeling of energized focus,
full involvement, and success in the process of the activity.”

Athletes call it “The Zone.”

According to Csikszentmihalyi, flow is completely focused motivation. It’s a single-minded immersion and represents perhaps the ultimate in harnessing
emotions in the service of performing and learning.

In flow the emotions are not just contained and channeled, but positive, energized, and aligned with the task at hand.

The hallmark of flow is a feeling of spontaneous joy, even rapture, while performing a task.

Can you start thinking of ways being in “Flow” could help you in particular areas of your life?

Csikszentmihalyi identified these 9 factors that accompany the “Flow” experience:

1- Clear goals (expectations and rules are discernible and goals are attainable and align appropriately with one’s skill set and abilities). Moreover, the challenge level and skill level should both be high.

2- Concentrating, a high degree of concentration on a limited field of attention (a person engaged in the activity will have the opportunity to focus and
to delve deeply into it).

3- A loss of the feeling of self-consciousness, the merging of action and awareness.

4- Distorted sense of time, one’s subjective experience of time is altered.

5- Direct and immediate feedback (successes and failures in the course of the activity are apparent, so that behavior can be adjusted as needed).

6- Balance between ability level and challenge (the activity is neither too easy nor too difficult).

7- A sense of personal control over the situation or activity.

8- The activity is intrinsically rewarding, so there is an effortlessness of action.

9- People become absorbed in their activity, and focus of awareness is narrowed down to the activity itself, action awareness merging.

Sounds like a lot to consciously focus on, doesn’t it? But in true FLOW it just happens!

Fly Like An Eagle

Image

eagle631

Human Connections

As part of the human race it is interesting to think about how we think of and treat others as a duty, or following the natural law of reciprocity, or as a higher purpose of service without expectations of anything in return. In many ways it makes sense that we only find it most natural to serve others for whom we care about. We may have a duty to serve everyone, or as mentioned at least deal justly with, and respect all others. It is far too easy to separate people into different groups and feel various motivations as to why and to what level we would have a duty to serve them. This spectrum of levels of caring for others should be more even and equal but our intentions really dictate our attitudes and actions.

The first thought I have as I think about the differences in how I feel and act on duties regarding others, is that subconsciously I separate those I feel I should take care of and those that are outside of that scope. My intimates (family and close friends), loved ones (certain; extended family, friends, co-workers, & neighbors), acquaintances (people I have a connection with), and my fellow man (all others). I truly feel a desire and obligation to serve intimates and most loved ones to a certain degree. It’s more of a desire than a duty. Acquaintances and my fellow man are for the most part outside of this sense of duty to take care of, but I definitely feel like I should honor and respect them and support their well-being if possible. I am pleased that I do not consider anyone to be an enemy or outside the scope of good will towards them.

Intimates are those that I serve authentically, much of the time without my mask. They see the best and worst of me. Consequently they receive the highest level of service but at times they are taken for granted and not served or honored nearly as they should be. It would be my will to take care of intimates as they deserve to be without judgment or harshness. I owe them more kindness and need to check all attitudes that stop me from caring as I need to.

Loved ones may not get as deep of a level of service and caring but what they do get is mostly good. They see the best of me most of the time. It seems funny that these less intimate family and friends would get a more balanced, level, and consistent level of love and compassion but in reality they do. I tend to see the best in them and show them the best of myself.

Acquaintances and my fellow man for the most part are not on my radar as people that I have a duty to serve unless for some certain reason I wake up and pay attention to them and their specific needs. They deserve more than my respect and honor. I need to do more to be aware of their needs and I feel it is my duty to acknowledge this and do more for them.

This writing assignment help me notice subtle attitudes within me that need to change. I need to be more awake and aware of everyone. I need to be kinder and gentler in my intimate relationships. My circle of intimates can be expanded and I should not ever take them for granted, be open with them and truly let them in, and love them as they deserve to be loved. Just like we do not do that which we do not, DESIRE, we do not serve others unless we really CARE for them. We all need to understand better the word care. If and when we open our hearts more of the time and see the highest in others we will automatically care for them. In my work I look for and see the best in others and on a daily basis move strangers from my fellow man group into the loved ones category in minutes of meeting them. I need to do this all the time as I cross the paths of others, look for and honor their humanity fully, it is not only my duty but my nature. May we all wake up and truly notice how incredible everyone is. You don’t have to watch a video on “You Tube” with inspirational music and such to feel connected to the beauty of humanity, you just need to open your eyes and heart and notice that we are already connected.

Values

I have come to believe our moral values are formed through experience as we accept ideas and beliefs as values. I also know that various external forces, some of which affected us long before we came into this life, influence and inspire our moral values. Many values can change as we gain understanding and openness, but some core values remain constant and unchanging if we are really being true to ourselves.

Many of our values come from our families and the groups we consider ourselves a part of. During our domestication as babies, toddlers, and youth our parents, grandparents, and in some cases older siblings may subject us to their moral beliefs. While we are making our way in the world it may be natural to adopt or at least live according to this family moral belief system if we want to be loved, accepted, and get what we want within the family system. As we accept these family beliefs as truths we may make them our values also. Being labeled as good or bad within this family system may very well be based off of compliance to the norms or moral values of the family. In many instances these beliefs or values have been passed down for several generations as family tradition and pressure to comply often is great.

Similarly to the family system of implied moral values, most groups whether they be religious, cultural, or affiliated have a system of beliefs, and part of membership is the expectations to live by those norms. For this reason many moral beliefs are inherited or adopted through membership. Since these moral values where inherited, many times a duality in between the way one lives publicly and privately will show which morals are truly and deeply believed. There obviously are times when a person does not live up to values that they really do espouse due to other pressures and or issues. Having a moral compass does not mean we are always right on the trail.

I wish to explain my belief that many values we have are innate. I believe our spirit or soul comes into this life knowing what morals are right or wrong for lack of better terms. I prefer the terms light or dark myself because so many moral beliefs can be in the grey area and really need to be a personal decision. I also believe we can feel what is right or wrong not based on some dogma but based on feelings of the heart, insights of the mind, and inspiration from the universe. I don’t know if it’s that important if we believe that those external forces of inspiration come from a higher power, God, Creator, Jesus Christ, Buddha, nature, the universe, or the cosmos. What I think is important is that we learn to recognize that inspiration and come to trust it as something larger and truer than our own understandings. As we turn more towards light and transform to a point of allowing these insights and inspirations to guide us towards doing what is good, noble, and true we will let go of a bit of those domesticated moral beliefs and be more open to learning that most morals are not black and white.

Moral Values to be accepted, shown, and lived need to be believed in your heart of hearts. This only happens when we deeply learn and honor such beliefs. Since we are far from perfect all sets of moral values need to include forgiveness of self and others as being important, since even when deeply felt and believed all values are difficult to live by. It may be hard to walk our talk and truly live by what we believe. Even though certain values may make us rise to the occasion to meet expectations, if our values are truly ours, we will to a high degree succeed at living by them.